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He had a mind this exercise of singing should not go down, but be his continual trade, "I will sing, I will sing"; I will sing on earth and I will sing in heaven; I will sing in time and I will sing in eternity. 5. I suppose it to have been written by David just when he assumed the throne, when he was about to become king over all Israel and Judah. All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake his mercy waits upon us. A froward heart shall depart from me. 1. —What there is in mercy that affords ground of singing. There is an eye of search, and an eye of favour: the one is for the seeking and finding them out, that they may serve; the other for countenancing of their persons, and rewarding of their service. Those who are not faithful to God will not be likely to be faithful to men; if we are faithful ourselves, we shall not care to have those about us who cannot speak the truth or fulfil their promises; we shall not be satisfied until all the members of our family are upright in character. "King David's Vow for Reformation of Himselfe, his Family, his Kingdome. Each of these psalms is about something different. —Barton Bouchier. Will I not suffer, is properly, "him I cannot", i.e., cannot live with, cannot bear about me, as the same verb is used in Isaiah 1:13. —Henry Cowles. It shall not cleave to me. Psalm 23. “For, if I come to know him, one of these days I may be known myself to be a wicked person.” “Evil communications corrupt good manners.” No man can afford to be the friend of a man who is not a friend of God. And sure he did his master as much service by his prayer as by his prudence in that journey. More Psalms commentaries. The secondary agents of either the mercy or the judgment must hold a very subordinate place in oue memory, and the Lord alone must be hymned by our heart. The unexpectedness of mercy. 6. —He that walketh it, a perfect way, he shall serve me. When wilt thou come to me? I will sing of loyalty and of justice; to you, O L ord, I will sing. Ver. Is there a child of God that can look into the varied record of his heart or of his outward history, and not see goodness and severity, severity and goodness, tracking him all his journey through? 6. Even in our best directed establishments, as well as in private families, cultivation is still in a great measure confined to intellect alone; and the direct exercise and training of the moral and religious sentiments and affections are rarely thought of as essential to their full and vigorous development. I will walk with integrity of heart. My lips shall utter praise, when thou hast taught me thy statutes. Psalm 100 Exposition Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE.—A Psalm of KJV NKJV NLT NIV ESV CSB NASB ... C. H. Spurgeon :: Psalm 100 ← Back to C. H. Spurgeon's Bio & Resources. "In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 101 in a slightly different numbering system. A Psalm. But it is needless. 2. Reader, how fares it with your family? It is doubtful, however, whether this passage expresses anything more than the promptness and zeal which a righteous judge exercises in the discharge of his duty. Ver. 5. —The detestable nature of slander, hurting three persons at once—the speaker, hearer, and person slandered. 100. 5. anything that is base. Even irreligious men have the sense to perceive the value of Christian servants, and surely their own Christian brethren ought not to have a lower appreciation of them. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. 16-20, there is an Exposition of this Psalm. Study the bible online using commentary on Psalm 101:2 and more! Ver. But it was its first leap into life that has carried it so far into the future. 62:8 Lye, Thomas, "How Are We to Live by Faith on Divine Providence?," 54. How good it is for us, that we should have to "sing of mercy and judgment!" 2. A devout ejaculation. These examples will suffice; and I give them, not as applicable generally either to parents or teachers, but simply as individual instances from among both, which have come within the sphere of my own knowledge, and which bear directly upon the principle under discussion. 1. Who by their tyrannical lording it over them embitter their spirit, and make them cover the Lord's altar with tears and weeping? Ver. (d) Because they are both preparative for the heavenly. Ver. They are the two hands of action, the two eyes of virtue, and the two wings of honour. Whose privily slandereth his neighbor, him will I cut off. 3. I hate the work of them that turn aside. —William Gurnall. The last Psalm was a Hymn of Thanksgiving, this one is a Psalm of Thanksgiving. In CHANDLER's "Life of David", Vol. DEVOTIONALS ON PSALMS by C H Spurgeon Morning and Evening Click to go to Part 1 — Psalms 4:2-62:8. —From Ralph Erskine's Sermon, entitled "The Militant's Song". I WAS once conversing with a very excellent aged minister, and while we were talking about our frames and feelings, he made the following confession : he said, “ When I read that passage in the psalm, ‘My soul is even as … which seems to intimate that when he was to have the symbols of God's presence so near to him, he experienced a solemn sentiment respecting the holiness that was now more than ever incumbent upon him—a sentiment which induced him to form the sacred purposes and resolutions which he has specified. In respect of his essence, God undoubtedly dwells in light that is inaccessible; but as he irradiates the whole world by his splendour, this is the garment in which he, … PSALM 101 THE RESOLUTIONS OF DAVID ASCENDING THE THRONE "The Hebrew and all the versions attribute this psalm to David"; F1 and there being nothing in the psalm which is in any manner inconsistent with Davidic authorship, we shall accept this as authentic. This is just such a psalm as the man after God's own heart would compose when he was about to become king in Israel. That is, a great zealot among strangers, and little or nothing of God comes from him in his family? The title of this psalm is A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD. And it is a laudable custom of princes, at their first entrance to their kingdoms, to shew mercy, by hearing the mourning of the prisoner, and delivering the children of death, by loosing the bands of wickedness, by taking off the heavy burdens, by letting the oppressed go free, and by breaking every yoke of former extortions. Make a joyful noise But when it comes … Continue reading "Commentary on Psalm 100" London 1622". This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. They are wonderfully sweet at a prayer-meeting, but they are dreadfully sour to their wives and children. Psalm 17. In Latin, it is known as "Domine exaudi orationem meam". A froward heart shall depart from me. I will not set before my eyes. Whoso privily slandereth his neighbour, him will I cut off: David was a king, and he meant to study the peace of his people by putting down slander. I will sing. Ver. Psalm 5 Exposition Explanatory Notes and Quaint Sayings Hints to the Village Preacher. We ought as much to bless the Lord for the judgment with which he chastens our sin, as for the mercy with which he forgives it; there is as much love in the blows of his hand as in the kisses of his mouth. O how fair a thing is this mercy in the time of anguish and trouble! 8. —The work of the great King when he comes in judgment. Psalm 101. There are servants who from the authority of a natural conscience, are kept from railing and reviling language, when reproved by their masters, and shall not grace keep pace with nature? —A Psalm of David. Kindle $0.99 $ 0. Ver. This will never do. Piety must begin at home. a. I will sing of mercy and justice: David sang this song exalting the mercy and justice of God. The work remains in print today in several editions. Within my house. From bxr latus or dilatatus est, is the noun bxr, here, broad, or wide, or large; and being applied to the heart or soul, it notes largeness of desires. 99 $9.99 $9.99. 2. —O when wilt thou come unto me? 1865-1885, Finding the new version too difficult to understand? Under the gospel we also are bidden to suffer long, and to be kind, even to the unthankful and the evil; but the office of the magistrate is of another kind, and he must have a sterner eye to justice than would be proper in private persons. With dependence upon divine strength for their fulfilment. Ver. Within my house with a perfect heart. To be holy is to be wise; a perfect way is a wise way. A king had need be both sage and pure, and, if he be not so in intent, when he comes to the throne, his after conduct will be a sad example to his people. "C.H. "Woe is me, that I sojourn in besech, that I dwell in the tents of, Kedar; "that is, among those who were as prodigiously wicked as any there. Toggle navigation. Mine eyes shall be upon the faithful of the land, that they may dwell with me. A wicked plan or purpose is thus represented as having a tendency to fasten itself on a man, or to "stick to him" —as pitch, or wax, or a burr does. Three different times have been fixed upon as respectively giving occasion for the solemn resolutions which are announced in it. 3. 4. —William Walford. i. 4. —The need of extreme care in the choice of our intimates. 2. —O when wilt thou come unto me? Psalm 3. Ver. Has he ever had a lot so bright that he could say, "There is no chastisement or correction here"? Charles H. Spurgeon, John Calvin, Matthew Henry. Study the bible online using commentary on Psalm 101:4 and more! But it was its first leap into life that has carried it so far into the future. It is David all over, straight forward, resolute, devout; there is no trace of policy or vacillation, the Lord has appointed him to be king, and he knows it, therefore he purposes in all things to behave as becomes a monarch who me the Lord himself has chosen. He cannot be a good king whose palace is the haunt of vice, nor he a true saint whose habitation is a scene of strife, nor he a faithful minister whose household dreads his appearance at the fireside. 2. Oh, what mischief is wrought by backbiting tittle tattle! 2. “What sort of a man is he?” said one to George Whitefield, and Whitefield answered, “I cannot say, for I never lived with him.” That is the way to test a man, to live with him. A Psalm of David.--Doubtless by David; it is in his own style when at its best, and we should attribute it to his later years when he had a higher sense of the preciousness of pardon, because a keener sense of sin, than in his younger days. A good master does well to choose a good servant; he may take a prodigal into his house for the sinner's good, but if he consults his own he will look in another quarter. Psalms 101:5. Him that hath an high look and a proud heart him will not I, Ver. Psalm 4. Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. God intermixeth mercy with affliction: he steeps his sword of justice in the oil of mercy; there was no night so dark, but Israel had a pillar of fire in it; there is no condition so dismal, but we may see a pillar of fire to give light. A froward heart. It is in vain to talk of holiness if we can bring no letters testimonial from our holy walking with our relations. Psalm 5. The sweetness of mercy makes them sing. Nor even now, as then, can "the deceitful" dwell in Christ's "house" —his holy temple; nor the man of "lies be established" by his love and favour. Ver. Proud, domineering, supercilious gentlemen, who look down upon the poor as though they were so many worms crawling in the earth beneath their feet, the psalmist could not bear. He who does not even resolve to do well is likely to do very ill. Householders, employers, and especially ministers, should pray for both wisdom and holiness, for they will need them both. Mine eyes shall be upon the faithful. Psalm 22:29 Life's Need and Maintenance. Psalm 6. To sing of mercy must be a humble song, for mercy towards a miserable sinner is a melting word; and to sing of judgment must be a humble song, for judgment in every sense is an awful word. If we call this THE PSALM or PIOUS RESOLUTIONS, we shall perhaps remember it all the more readily. 2. —William Hill Tucker. The sweet object of this praise, and the manner in which he would sing it—"Unto three, 0 Lord, will I sing.". Whose privily slandereth his neighbor, him will I cut off. Psalm 18. David in some measure may be supposed to speak of the regulation of a royal court and household; and of course with such we in our humbler sphere can have but little in common; yet though there may not be the same duties and the same requirements, yet the same principles should actuate all alike, and the same virtues that adorn the lowlier station may shed a radiance even on the highest. Holy David observed, while he was at Saul's court, the mischief of having wicked and ungodly servants, for with such was that unhappy king compassed, that David compares his court to the profane and barbarous heathens, among whom there was scarce more wickedness to be found: Psalms 120:6. Kings usually like such people as these. Psalm 24. Study the bible online using commentary on Psalms 101 and more! TITLE. Pitch defiles, so I will keep clear of it, and if any man tries to practice a trick for my advantage, I will have nothing to do with him.”. Alas! ", 2. Ver. "Commentary on Psalms 101:4". Reference: Psalm 101:1.— Spurgeon, Evening by Evening, p. 258. The different conditions of the righteous man in this life. 1. It shows that David was even more concerned about evil inside himself than he was about evil from others. Many phrases also match others in the psalms. The last Psalm was a Hymn of Thanksgiving, this one is a Psalm of Thanksgiving. Read Psalm 101:4 commentary using The Treasury of David. What a practical Psalm this is! Liars are obnoxious enough on earth; the saints shall not be worried with them in another world. It is easier for most men to walk with a perfect heart in the church, or even in the world, than in their own families. "In those the choice had need be of holiest and faithful servants, as well as of comely outsides who can bow the knee and kiss the hand.

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